Results for 'Ho Chul Kwak'

982 found
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  1.  35
    A new perspective on sin in the age of globalisation: Analyses and reflections of sin in the case of nation-state building of the United States.Ho Chul Kwak - 2021 - HTS Theological Studies 77 (4):1-8.
    An interconnected and interdependent world in the age of globalisation invites Christianity to a different understanding of sin, which has been individualistically understood, because individualistic understanding of sin is impotent to address injustice or oppression caused by collective sins, wherein human beings have been collectively involved in. In order to overcome individualistic understanding of sin, this article is critically engaged in the concepts, such as concrete totality, which sees both individuality and socialness as constitutive parts of human beings, tyranny of (...)
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  2.  36
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  3.  53
    Synthesis, characterization and photoluminescence of Eu3+, Ce3+co-doped CaLaAl3O7phosphors.Vijay Singh, V. V. Ravi Kanth Kumar, R. P. S. Chakradhar & Ho-Young Kwak - 2010 - Philosophical Magazine 90 (22):3095-3105.
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  4.  10
    Han'guk yurim taep'yo Myŏnu Kwak Chong-sŏk.Kwŏn-su Hŏ - 2009 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  5.  72
    Injury of the cingulum in patients with putaminal hemorrhage: a diffusion tensor tractography study.Hyeok Gyu Kwon, Byung Yeon Choi, Seong Ho Kim, Chul Hoon Chang, Young Jin Jung, Han Do Lee & Sung Ho Jang - 2014 - Frontiers in Human Neuroscience 8.
  6.  7
    Myŏnu Kwak Chong-sŏk ŭi hangmun kwa sasang.Kwŏn-su Hŏ (ed.) - 2010 - Kyŏngnam Chinju-si: Suri.
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  7. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  8. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9.  15
    Chosŏn hugi Kyŏngsang-udo ŭi haksul tonghyang.Sŏk-ki Ch'oe - 2019 - P'aju-si: Kyŏngin Munhwasa.
    1. An Tŏng-mun ŭi hangmun chŏngsin kwa ch'ŏse pangsik -- 2. An Tŏng-mun ŭi Samsan Sŏwŏn wisang chŏngnip kwa kŭ ŭimi -- 3. Ha Ik-pŏm ŭi sam kwa munhak -- 4. Pak Ch'i-bok ŭi Nammyŏnghak kyesŭng yangsang -- 5. Kang Pyŏng-ju ŭi hangmun kwa munhak -- 6. Chŏng Chae-gyu ŭi hangmun chŏngsin kwa 'Taehak' haesŏk -- 7. Kim Chin-ho ŭi haksŏl e taehayŏ -- 8. Kwak Chong-sŏk ŭi Myŏngdŏksŏl nonjaeng -- 9. Kim Hwang ŭi Kyŏnghak Sipto e taehayŏ.
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  10.  10
    Hanʼguk sasangga ŭi saeroun palgyŏn.Yong-gŏl Kim (ed.) - 1993 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
    [1]. Pyŏngwa Yi Hyŏng-sang, Hosan Pak Mun-ho yŏnʼgu -- 2. Cho Ik yŏnʼgu -- 3. Kwak Chong-sŏk yŏnʼgu.
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  11.  63
    Five premises to understand human–computer interactions as AI is changing the world.Manh-Tung Ho & Quan-Hoang Vuong - 2024 - AI and Society:1-2.
  12. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  13.  65
    What is a Turing test for emotional AI?Manh-Tung Ho - forthcoming - AI and Society:1-2.
  14. Positive illusion and the normativity of substantive and structural rationality.Tsung-Hsing Ho - 2022 - Philosophical Explorations 26 (3).
    To explain why we should be structurally rational – or mentally coherent – is notoriously difficult. Some philosophers argue that the normativity of structural rationality can be explained in terms of substantive rationality, which is a matter of correct response to reason. I argue that the psychological phenomena – positive illusions – are counterexamples to the substantivist approach. Substantivists dismiss the relevance of positive illusions because they accept evidentialism that reason for belief must be evidence. I argue that their evidentialist (...)
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  15.  24
    How and what can we learn from replicating historical experiments? A case study.Dietmar Ho-Ttecke - 2000 - Science & Education 9 (4):343-362.
  16. The modal problem of creatio ex nihilo.Pao-Shen Ho - 2020 - International Journal for Philosophy of Religion 88 (2):197-213.
    I first provide an interpretation of the doctrine of creatio ex nihilo based on the Fourth Lateran Council, according to which God creates from nothing if and only if God creates everything except God Himself. I then show that this doctrine entails the modal problem that it is both possible and not possible that there is nothing at all except God, or alternatively, that it is both necessary and not necessary that there is something else besides God. I proceed to (...)
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  17. Moral difference between humans and robots: paternalism and human-relative reason.Tsung-Hsing Ho - 2022 - AI and Society 37 (4):1533-1543.
    According to some philosophers, if moral agency is understood in behaviourist terms, robots could become moral agents that are as good as or even better than humans. Given the behaviourist conception, it is natural to think that there is no interesting moral difference between robots and humans in terms of moral agency (call it the _equivalence thesis_). However, such moral differences exist: based on Strawson’s account of participant reactive attitude and Scanlon’s relational account of blame, I argue that a distinct (...)
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  18. Not Esoteric, Just Fallible: Comment on Starmans and Friedman About Philosophical Expertise.Tsung-Hsing Ho - 2020 - Cognitive Science 44 (10):e12896.
    Gettier cases are scenarios conceived by philosophers to demonstrate that justified true beliefs may not be knowledge. Starmans and Friedman (2020) find that philosophers attribute knowledge in Gettier cases differently from laypeople and non‐philosophy academics, which seems to suggest that philosophers may be indoctrinated to adopt an esoteric concept of knowledge. I argue to the contrary: Their finding at most shows that philosophical reflection is fallible, but nevertheless able to clarify the concept of knowledge. I also suggest that their experiments (...)
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  19. Love in the Time of Antibiotic Resistance: How Altruism Might Be Our Best Hope.Dien Ho - 2017 - In Philosophical Issues in Pharmaceutics: Development, Dispensing, and Use. Dordrecht: Springer.
    Antibiotic-resistant bacteria pose a serious threat to our health. Our ability to destroy deadly bacteria by using antibiotics have not only improved our lives by curing infections, it also allows us to undertake otherwise dangerous treatments from chemotherapies to invasive surgeries. The emergence of antibiotic resistance, I argue, is a consequence of various iterations of prisoner’s dilemmas. To wit, each participant (from patients to nations) has rational self-interest to pursue a course of action that is suboptimal for all of us. (...)
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  20.  27
    Just Ethics? Bioethical Prescriptions for Policymakers Should Remain Communal.Calvin W. L. Ho, Karel Caals & Benjamin Png - 2018 - American Journal of Bioethics 18 (11):63-65.
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  21. The Suberogation Problem for Lei Zhong's Confucian Virtue Theory of Supererogation.Tsung-Hsing Ho - 2019 - Philosophy East and West 69 (3):779-784.
    A virtue-based theory of right action aims to explain deontic moral principles in terms of virtue and vice. For example, it may maintain the following account of moral obligation: It is morally obligatory for an agent A to ϕ in circumstances C if and only if a fully virtuous and relevantly informed person V would characteristically ϕ in C. However, this account faces the so-called supererogation problem. A supererogatory action is an action that is morally praiseworthy but not morally obligatory. (...)
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  22.  17
    Deep mechanisms of social affect – Plastic parental brain mechanisms for sensitivity versus contempt.James E. Swain & S. Shaun Ho - 2017 - Behavioral and Brain Sciences 40.
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  23.  22
    Parental response to baby cry involves brain circuits for negative emotion Distancing-Embracing.James E. Swain & S. Shaun Ho - 2017 - Behavioral and Brain Sciences 40.
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  24. Thinking While Asian.Dien Ho - 2020 - APA Newsletter on Asian and Asian American Philosophers and Philosophies.
    Students with recent immigrant roots disproportionately choose educational trajectories in STEM. In addition to the perception that STEM represents the "path of least racism," many students assume the responsibility of contributing to their families' financial wellbeing. In this talk, I share my experience teaching at a pre-professional healthcare university with a large percentage of 1st and 2nd-generation Asian immigrant students. Many of them seek advice on how to negotiate the social and familial pressure to pursue STEM against their interests in (...)
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  25.  23
    Should Animal Crossing be environmentally conscious?Manh-Toan Ho - forthcoming - AI and Society:1-2.
  26. How Not to Avoid Speaking.Chien-Hsing Ho - 1996 - Journal of Indian Philosophy 24 (5):541-562.
    Mahayana Buddhist philosophers’ attitude toward language is notoriously negative. The transcendental reality is often said to be ineffable. One’s obsession to apprehend the truth through words is an intellectual disease to be cured Attachment to verbal and conceptual proliferation enslaves oneself in the afflictive circle of life and death. Nevertheless, no Buddhist can afford to overlook the significance of language in preaching Buddhist dharmas as well as in day-to-day transactions. The point is not that of keeping silence. Rather, one should (...)
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  27.  54
    The Moral Judgment Relationship Between Leaders and Followers: A Comparative Study Across the Taiwan Strait.Yi-Hui Ho & Chieh-Yu Lin - 2016 - Journal of Business Ethics 134 (2):299-310.
    Ethics is central to leadership because of the impact leaders have on establishing organizational values and engaging followers to accomplish mutual goals. The ethical concerns of leaders may influence ethical decision-making of their followers. This paper attempts to investigate the relationship between leaders and followers on moral judgment, and make a comparison between China and Taiwan on the leader–follower moral judgment relationship. Data were collected through a questionnaire survey on purchasing professionals in China and Taiwan. The development of moral judgment (...)
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  28.  12
    Idealismus heute: aktuelle Perspektiven und neue Impulse.Vittorio Hösle & Fernando Suarez Müller (eds.) - 2015 - Darmstadt: WBG.
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  29.  34
    What We Owe Those Who Chat Woe: A Relational Lens for Mental Health Apps.Anita Ho & Joseph Perry - 2023 - American Journal of Bioethics 23 (10):77-80.
    Since ChatGPT’s debut in 2022, questions abound what ethical implications artificial intelligence (AI) platforms enabled by large language models (LLMs) have for medicine (Cohen 2023). In the area...
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  30.  35
    Through a Neo‐Darwinian glass darkly.Mae-Wan Ho, Peter T. Saunders & Sidney W. Fox - 1987 - Bioessays 6 (1):1-4.
  31.  68
    The biology of free will.Mae-Wan Ho - 1996 - Journal of Consciousness Studies 3 (3):231-244.
    According to Bergson , the traditional problem of free will is misconceived and arises from a mismatch between the quality of authentic, subjective experience and its description in language, in particular, the language of the mechanistic science of psychology. Contemporary western scientific concepts of the organism, on the other hand, are leading us beyond conventional thermodynamics as well as quantum theory and offering rigorous insights which reaffirm and extend our intuitive, poetic, and even romantic notions of spontaneity and free will. (...)
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  32. Epigenetics & generative dynamics : how development directs evolution.Mae-Wan Ho - 2013 - In Brian C. Goodwin, David Lambert, Chris Chetland & Craig Millar (eds.), The intuitive way of knowing: a tribute to Brian Goodwin. Edinburgh: Floris Books.
     
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  33.  12
    Baruch de Spinoza, theologisch-politischer Traktat.Otfried Höffe (ed.) - 2014 - [Berlin]: Akademie Verlag.
    Baruch de Spinoza tritt dem philosophisch interessierten Zeitgenossen in erster Linie als der Verfasser der Ethik entgegen, jenes Denksystems, das in strikt geometrischer Ableitung über Sein und Erkennen, Körper und Geist, nicht zuletzt über das gelungene Leben handelt. Mindestens ebenso bedeutend ist aber sein "Tractatus theologico-politicus", 1670 anonym veröffentlicht.Spinoza bestimmt hierTheologie und Politik so, daß sie dem friedlichen Zusammenleben der Menschen förderlich sind. Dabei greift er immer wieder auf das philosophische System der Ethik zurück, um religiöse und politische Begrifflichkeiten umzudeuten. (...)
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  34. Der wissenschaftliche Tierversuch.Otfried Höffe - 1984 - In Odo Marquard (ed.), Ethik der Wissenschaften? Philosophische Fragen. W. Fink.
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  35. Erbe und Gegenwart: Studienmaterial für das Lehrgebiet Kulturtheorie, Ästhetik an Ingenieur- und Fachschulen.Karl-Heinz Höfer, Kurt Kiessling & Gerhard Volk (eds.) - 1975 - Leipzig: Verlag Enzyklopädie.
     
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  36. Fa hsüeh tʻung lun.Jên-chʻing Ho - 1954
     
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  37.  4
    John Rawls.Otfried Höffe (ed.) - 2013 - Boston: Brill.
  38.  9
    Menschennatur und politische Ordnung.Andreas Höfele, Beate Kellner & Christian Kaiser (eds.) - 2016 - Paderborn: Wilhelm Fink.
    Der Mensch sei von Natur aus politisch, sagt Aristoteles, nur im geordneten Gemeinwesen der Polis finde er seine Bestimmung. Seit der Antike dient die menschliche Natur zur Legitimierung sehr verschiedener, keineswegs 'natürlicher' politischer Ordnungen. In historischen Fallstudien vom Alten Orient bis zur Frühen Neuzeit untersuchen die Beiträge, wie das Verhältnis von Menschennatur und politischer Ordnung gedacht und dargestellt wurde, welche normative Kraft es entfaltete, welche Hierarchien, Machtverhältnisse und Herrschaftsformen es stützte und wo es an seine Grenzen stieß. Denn nicht allein (...)
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  39. Naturordnung in Gesellschaft, Staat, Wirtschaft.Joseph Höffner - 1961 - Innsbruck,: Tyrolia-Verlag.
     
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  40. Praktische Philosophie.Otfried Höffe - 1971 - Salzburg,: Pustet.
     
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  41.  6
    Sören Kierkegaard als Philosoph.Harald Höffding - 1896 - Stuttgart,: F. Frommann.
    Trieste Publishing has a massive catalogue of classic book titles. Our aim is to provide readers with the highest quality reproductions of fiction and non-fiction literature that has stood the test of time. The many thousands of books in our collection have been sourced from libraries and private collections around the world.The titles that Trieste Publishing has chosen to be part of the collection have been scanned to simulate the original. Our readers see the books the same way that their (...)
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  42.  6
    Gottes Wort - Gottes Zeichen: systematische Theologie.Hans-Joachim Höhn - 2020 - Würzburg: Echter.
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  43. Hēgeru ni okeru genjitsusei to gainenteki haaku no ronri.Man-wŏn Hŏ - 1968
     
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  44.  5
    Vernunft, Glaube, Politik: Reflexionsstufen einer Christlichen Sozialethik.Hans-Joachim Höhn - 1990 - Paderborn: Ferdinand Schöningh.
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  45.  7
    Introduction.Dien Ho - 2017 - In Philosophical Issues in Pharmaceutics: Development, Dispensing, and Use. Dordrecht: Springer.
    The ubiquitous presence of pharmaceuticals in our lives is underappreciated. In the United States between 2009 and 2012, almost half the population used at least one prescription drug and more than one in ten Americans used five or more prescription drugs within a 30-day period. The use of pharmaceuticals is so widespread that runoffs from incorrect disposal of drugs have become a pollutant in our drinking water. In 2009, researchers found 51 different pharmaceuticals from beta-blockers to antianxiety medications to anticonvulsants (...)
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  46.  23
    Jean Thomas: Public Rights, Private Wrongs: Oxford University Press, Oxford, 2015, 288 pp.Brian Kin Ting Ho - 2016 - Res Publica 22 (4):481-485.
  47.  6
    Kyŏngnam chiyŏk yugyo munhwa ŭi hyŏngsŏng kwa chŏn'gae.Kwŏn-su Hŏ - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  48.  27
    Legal Commentary.Calvin Ho - 2013 - Asian Bioethics Review 5 (3):203-211.
    Covert treatment involving the administration of medicines without the knowledge of the patient is difficult to justify ethically and legally. In our case, Mrs. T does not have sufficient ethical or legal basis to do so. In addition, the psychiatrist should advise her against such an undertaking, particularly since Mr. T appears to have decision-making capacity and has not exhibited aggressive behaviour. If aggression becomes emergent or evident, institutionalised care should be considered. Within this setting, covert treatment may be justifiable, (...)
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  49.  15
    Live like nobody is watching: relational autonomy in the age of artificial intelligence health monitoring.Anita Ho - 2023 - New York, NY: Oxford University Press.
    In recent years, artificial intelligence (AI) has garnered tremendous attention across a range of sectors, including health care. AI is a comprehensive term, broadly defined as computational machines making decisions and performing tasks that previously required human intelligence or cognition. There are high expectations of what AI can do; enthusiasts sometimes refer to it as a central pillar of the Fourth Industrial Revolution, with an impact on humanity as profound as that of the steam power engine or electricity. Building on (...)
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  50.  9
    Realismus und Relativität.Joachim Hölling - 1971 - München,: W. Fink.
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